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3.6: References

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    34176
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    Adams, R. E. W. 1999. Río Azul: An ancient Maya city. Norman: University of Oklahoma Press. Anderson, B. 1983. Imagined Communities: Reflections on the origin and spread of nationalism. London: Verso.

    Baines, J. and Yoffee, N. 1998. Order, Legitimacy, and Wealth in Ancient Egypt and Mesopotamia.

    In Feinman, G. M. and Marcus, J. (eds), Archaic States. Santa Fe: School of American Research Press, 199–260.

    Calvin, I. E. 2006. Between Text and Image: An analysis of pseudo-glyphs on Late Classic Maya pottery from Guatemala. Unpublished PhD dissertation, University of Colorado.

    Carlsen, R. S. 1997. The War for the Heart and Soul of a Highland Maya Town. Austin, TX: Uni- versity of Texas Press.

    Coe, M. D. 1973. The Maya Scribe and His World. New York: Grolier Club.
    Dacus, C. 2005. Weaving the Past: An examination of bones buried with an elite Maya woman. Unpublished MA dissertation, Southern Methodist University.

    Giddens, A. 1979. Central Problems in Social Theory: Action, structure, and contradiction in social analysis. Berkeley: University of California Press.

    Hall, G. D., Tarka Jr., S. M., Hurst, W. J., Stuart, D. and Adams, R. E. W. 1990. Cacao Residues in Ancient Maya Vessels from Río Azul, Guatemala. American Antiquity 55(1): 138–143. DOI: http://dx.doi.org/10.2307/281499

    Halperin, C. T. 2008. Classic Maya Textile Production: Insights from Motul de San José, Peten, Guatemala. Ancient Mesoamerica 19(1): 111–125. DOI: http://dx.doi.org/10.1017/S0956536108000230

    Hendon, J. A. 2006. Textile Production as Craft in Mesoamerica: Time, labor, and knowledge. Journal of Social Archaeology 6(3): 354–378. DOI: http://dx.doi.org/10.1177/1469605306067841 Holtorf, C. 2002. Notes on the Life History of a Pot Sherd. Journal of Material Culture 7(1): 49–71. DOI: http://dx.doi.org/10.1177/1359183502007001305

    Houston, S. D. 1998. Classic Maya Depictions of the Built Environment. In Houston, S. D. (ed.), Function and Meaning in Classic Maya Architecture. Washington, DC: Dumbarton Oaks, 333–372.

    Houston, S. and Stuart, D. 1992. On Maya Hieroglyphic Literacy. Current Anthropology 33(5): 589–593. DOI: dx.doi.org/10.1086/204117 Houston, S. and Stuart, D. 2001. Peopling the Classic Maya Court. In Inomata, T. and Houston, S. (eds), Royal Courts of the Ancient Maya, Volume 1: Theory, comparison, and synthesis. Boulder: Westview Press, 54–83.

    Houston, S. and Taube, K. 1987. “Name-tagging” in Classic Mayan Script: Implications for native classifications of ceramics and jade ornament. Mexicon 9(2): 38–41.

    Houston, S. D., Stuart, D. and Taube, K. A. 1989. Folk Classification of Classic Maya Pottery. American Anthropologist 91(3): 720–726. DOI: dx.doi.org/10.1525/aa.1989.91.3.02a00130 Houston, S. D., Stuart, D. and Taube, K. A. 2006. The Memory of Bones: Body, being, and experience among the Classic Maya. Austin, TX: University of Texas Press.

    Ingold, T. 2000. The Perception of the Environment: Essays on livelihood, dwelling and skill. London: Routledge.

    Inomata, T. 2001. Power and Ideology of Artistic Creation: Elite craft specialists in Classic Maya society. Current Anthropology 42(3): 321–349. DOI: dx.doi.org/10.1086/320475 Jackson, S. E. 2009. Imagining Courtly Communities: An exploration of Classic Maya experiences of status and identity through painted ceramic vessels. Ancient Mesoamerica 20(1): 71–85. DOI: http://dx.doi.org/10.1017/S0956536109000066

    LeCount, L. J. 2001. Like Water for Chocolate: Feasting and political ritual among the Late Classic

    Maya at Xunantunich, Belize. American Anthropologist 103(4): 935–953. DOI: dx.doi.org/10.1525/aa.2001.103.4.935

    Macri, M. 2005. Nahua Loan Words from the Early Classic Period: Words for cacao preparation on a Río Azul ceramic vessel. Ancient Mesoamerica 16(2): 321–326. DOI: http://dx.doi.org/10.1017/S0956536105050200

    Marcus, J. 1976. Emblem and State in the Classic Maya Lowlands: An epigraphic approach to territorial organization. Washington, DC: Dumbarton Oaks.

    Marcus, J. and Flannery, K. V. 1994. Ancient Zapotec Ritual and Religion: An application of the direct historical approach. In Renfrew, C. and Zubrow, E. B. W. (eds), The Ancient Mind: Elements of cognitive archaeology. Cambridge: Cambridge University Press, 55–74. DOI: http://dx.doi.org/10.1017/CBO9780511598388.008

    Martin, S. and Grube, N. 2000. Chronicle of the Maya Kings and Queens: Deciphering the dynasties of the ancient Maya. London: Thames and Hudson.

    McAnany, P. A. 1995. Living with the Ancestors: Kinship and kingship in ancient Maya society. Aus- tin, TX: University of Texas Press.

    McGann, J. J. 1991. The Textual Condition. Princeton, NJ: Princeton University Press.
    O’Neil, M. 2005. Making Visible History: Engaging ancient Maya sculpture. Unpublished PhD dissertation, Yale University.

    O’Neil, M. 2012. Engaging Ancient Maya Sculpture at Piedras Negras, Guatemala. Norman: University of Oklahoma Press. Ong, W. J. 1982. Orality and Literacy: The technologizing of the word. London: Routledge. Prechtel, M. and Carlsen, R. S. 1988. Weaving and Cosmos among the Tzutujil Maya of Guatemala. Res 15: 123–132.

    Proskouriakoff, T. 1963. Historical Data in the Inscriptions of Yaxchilan, Part 1. Estudios de Cultural Maya 3: 147–167.

    Reents-Budet, D. 1998. Elite Maya Pottery and Artisans as Social Indicators. In Costin, C. L. and

    Wright, R. P. (eds), Craft and Social Identity. Arlington, VA: American Anthropological Association, 71–89. Schele, L. and Freidel, D. A. 1990. A Forest of Kings: The untold story of the ancient Maya. New York: Morrow.

    Scarry, E. 1999. Dreaming by the Book. New York: Farrar, Straus and Giroux.

    Stuart, D. 1988. The Río Azul Cacao Pot: Epigraphic observations on the function of a Maya ceramic vessel. Antiquity 62: 153–157. van Peer, W. 1997. Mutilated Signs: Notes toward a literary paleography. Poetics Today 18(1): 33–57. DOI: dx.doi.org/10.2307/1773232


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