The feminist movement refers to a series of campaigns on issues pertaining to women, such as reproductive rights and women’s suffrage.
- Illustrate how the various waves of the feminist movement helped advance women in terms of social status and equality
- The feminist movement is divided into three distinct waves, beginning in the nineteenth century and continuing through the late twentieth century.
- First-wave feminism is a period of feminist activity during the nineteenth and early twentieth centuries in the UK, USA, Canada, and the Netherlands that focused primarily on women’s suffrage.
- Second-wave feminism is a period of feminist activity from the early 1960s through the later 1980s during which time women tied cultural inequalities with political inequalities as a part of their cause.
- Beginning in the early 1990s, third-wave feminism was largely a response to the perceived failures of the second wave feminism.
- The formation of the United Nations and the work it has done regarding advancing women’s rights in a variety of contexts and places has added a global dimension to the feminist cause.
- third-wave feminism: Third-wave feminism is a term identified with several diverse strains of feminist activity and study, whose exact boundaries in the historiography of feminism are a subject of debate, but are often marked as beginning in the 1980s and continuing to the present. The movement arose as a response to the perceived failures of and backlash against initiatives and movements created by Second-Wave feminism during the 1960s to 1980s, and the realization that women are of “many colors, ethnicities, nationalities, religions and cultural backgrounds. “
- Second-Wave Feminism: Second-wave feminism is a period of feminist activity. In the United States it began during the early 1960s and lasted through the late 1990s. It was a worldwide movement that was strong in Europe and parts of Asia, such as Turkey and Israel, where it began in the 1980s, and it began at other times in other countries.
- First Wave Feminism: First-wave feminism refers to a period of feminist activity during the 19th and early twentieth century in the United Kingdom, Canada, the Netherlands and the United States. It focused on de jure (officially mandated) inequalities, primarily on gaining women’s suffrage (the right to vote).
- feminism: a social theory or political movement arguing that legal and social restrictions on females must be removed in order to bring about equality of both sexes in all aspects of public and private life
The feminist movement refers to a series of campaigns for reforms on issues such as reproductive rights, domestic violence, maternity leave, equal pay, women’s suffrage, sexual harassment and sexual violence. The movement’s priorities vary among nations and communities and range from opposition to female genital mutilation in one country or to the glass ceiling (the barrier that prevents minorities and women from advancing in corporate hierarchies ) in another.
First-wave feminism refers to a period of feminist activity during the 19th and early twentieth century in the United Kingdom, Canada, the Netherlands and the United States. It focused on de jure (officially mandated) inequalities, primarily on gaining women’s suffrage (the right to vote).
Second-wave feminism refers to a period of feminist activity beginning in the early 1960s and through the late 1980s. Second Wave Feminism has existed continuously since then, and continues to coexist with what some people call Third Wave Feminism. Second wave feminism saw cultural and political inequalities as inextricably linked. The movement encouraged women to understand aspects of their personal lives as deeply politicized, and reflective of a sexist structure of power. If first-wavers focused on absolute rights such as suffrage, second-wavers were largely concerned with other issues of equality, such as the end to discrimination.
Finally, the third-wave of feminism began in the early 1990s. The movement arose as responses to what young women thought of as perceived failures of the second-wave. It was also a response to the backlash against initiatives and movements created by the second-wave. Third-wave feminism seeks to challenge or avoid what it deems the second wave’s “essentialist ” definitions of femininity, which (according to them) over-emphasized the experiences of upper middle class white women. A post-structuralist interpretation of gender and sexuality is central to much of the third wave’s ideology. Third wave feminists often focus on “micropolitics,” and challenged the second wave’s paradigm as to what is, or is not, good for females.
Immediately after WWII, a new global dimension was added to the feminist cause through the formation of the United Nations (UN). In 1946 the UN established a Commission on the Status of Women. In 1948 the UN issued its Universal Declaration of Human Rights which protects “the equal rights of men and women”, and addressed both equality and equity issues. Since 1975 the UN has held a series of world conferences on women’s issues, starting with the World Conference of the International Women’s Year in Mexico City, heralding the United Nations Decade for Women (1975–1985). These have brought women together from all over the world and provided considerable opportunities for advancing women’s rights, but also illustrated the deep divisions in attempting to apply principles universally, in successive conferences in Copenhagen (1980) and Nairobi (1985). However by 1985 some convergence was appearing. These divisions among feminists included: First World vs. Third World; the relationship between gender oppression and oppression based on class, race and nationality; defining core common elements of feminism vs. specific political elements; defining feminism, homosexuality, female circumcision, birth and population control; the gulf between researchers and the grass roots; and the extent to which political issues were women’s issues. Emerging from Nairobi was a realization that feminism is not monolithic but “constitutes the political expression of the concerns and interests of women from different regions, classes, nationalities, and ethnic backgrounds. There is and must be a diversity of feminisms, responsive to the different needs and concerns of women, and defined by them for themselves. This diversity builds on a common opposition to gender oppression and hierarchy which, however, is only the first step in articulating and acting upon a political agenda. ” The fourth conference was held in Beijing in 1995. At this conference a the Beijing Platform for Action was signed. This included a commitment to achieve ” gender equality and the empowerment of women”. The most important strategy to achieve this was considered to be “gender mainstreaming ” which incorporates both equity and equality, that is that both women and men should “experience equal conditions for realizing their full human rights, and have the opportunity to contribute and benefit from national, political, economic, social and cultural development. ”
International Women’s Day Rally: International Women’s Day rally in Dhaka, Bangladesh, organized by the National Women Workers Trade Union Centre on 8 March 2005.