3.3: Racial Identifiers
- Page ID
- 212644
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\(\newcommand{\avec}{\mathbf a}\) \(\newcommand{\bvec}{\mathbf b}\) \(\newcommand{\cvec}{\mathbf c}\) \(\newcommand{\dvec}{\mathbf d}\) \(\newcommand{\dtil}{\widetilde{\mathbf d}}\) \(\newcommand{\evec}{\mathbf e}\) \(\newcommand{\fvec}{\mathbf f}\) \(\newcommand{\nvec}{\mathbf n}\) \(\newcommand{\pvec}{\mathbf p}\) \(\newcommand{\qvec}{\mathbf q}\) \(\newcommand{\svec}{\mathbf s}\) \(\newcommand{\tvec}{\mathbf t}\) \(\newcommand{\uvec}{\mathbf u}\) \(\newcommand{\vvec}{\mathbf v}\) \(\newcommand{\wvec}{\mathbf w}\) \(\newcommand{\xvec}{\mathbf x}\) \(\newcommand{\yvec}{\mathbf y}\) \(\newcommand{\zvec}{\mathbf z}\) \(\newcommand{\rvec}{\mathbf r}\) \(\newcommand{\mvec}{\mathbf m}\) \(\newcommand{\zerovec}{\mathbf 0}\) \(\newcommand{\onevec}{\mathbf 1}\) \(\newcommand{\real}{\mathbb R}\) \(\newcommand{\twovec}[2]{\left[\begin{array}{r}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\ctwovec}[2]{\left[\begin{array}{c}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\threevec}[3]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\cthreevec}[3]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\fourvec}[4]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\cfourvec}[4]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\fivevec}[5]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\cfivevec}[5]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\mattwo}[4]{\left[\begin{array}{rr}#1 \amp #2 \\ #3 \amp #4 \\ \end{array}\right]}\) \(\newcommand{\laspan}[1]{\text{Span}\{#1\}}\) \(\newcommand{\bcal}{\cal B}\) \(\newcommand{\ccal}{\cal C}\) \(\newcommand{\scal}{\cal S}\) \(\newcommand{\wcal}{\cal W}\) \(\newcommand{\ecal}{\cal E}\) \(\newcommand{\coords}[2]{\left\{#1\right\}_{#2}}\) \(\newcommand{\gray}[1]{\color{gray}{#1}}\) \(\newcommand{\lgray}[1]{\color{lightgray}{#1}}\) \(\newcommand{\rank}{\operatorname{rank}}\) \(\newcommand{\row}{\text{Row}}\) \(\newcommand{\col}{\text{Col}}\) \(\renewcommand{\row}{\text{Row}}\) \(\newcommand{\nul}{\text{Nul}}\) \(\newcommand{\var}{\text{Var}}\) \(\newcommand{\corr}{\text{corr}}\) \(\newcommand{\len}[1]{\left|#1\right|}\) \(\newcommand{\bbar}{\overline{\bvec}}\) \(\newcommand{\bhat}{\widehat{\bvec}}\) \(\newcommand{\bperp}{\bvec^\perp}\) \(\newcommand{\xhat}{\widehat{\xvec}}\) \(\newcommand{\vhat}{\widehat{\vvec}}\) \(\newcommand{\uhat}{\widehat{\uvec}}\) \(\newcommand{\what}{\widehat{\wvec}}\) \(\newcommand{\Sighat}{\widehat{\Sigma}}\) \(\newcommand{\lt}{<}\) \(\newcommand{\gt}{>}\) \(\newcommand{\amp}{&}\) \(\definecolor{fillinmathshade}{gray}{0.9}\)Racial Identifiers
The language used to identify racial groups has changed as well. For example, in broad terms of ethnicity, people of Asian descent who were born in the United States are now referred to as Asian Americans, although the census racial category is still Asian. The term Asian implies a relationship with Asia and no relationship with America. Asian American explicitly tie this group to America.
People who trace their ancestry to Africa have a different problem. This problem is a function of American history. The first census label for this group was simply Black. Over time other labels were used, such as Negro (which means black), and eventually the term African American was adopted. This term is meant to provide a relationship between a population of people and a place of origin. In other words, it explicitly ties a group to their ancestral origin.
Although Native American is used in common speech in the U.S., the Census category is still American Indian, which is not the same as Indian-American (peoples associated with South Asia). The continued use of American Indian is somewhat outside the trend toward more descriptive categories.
Space Makes Race
Geographers like to argue that “space makes race” because spatial processes are ultimately responsible for the emergence of racial and ethnic categories. In the early history of humankind, there were no ethnicities. Everyone belonged to a single, very small group. Consider for example that the Chinese character for “China” also means “middle” or “center”. This symbol suggests that the Chinese, like many other ancient civilizations, thought of themselves as the center of the world; they were “the people”. As our species ventured out of Africa, languages evolved, multiple religions were established and humans’ bodies changed in response to random mutations, as well as changes in climate and environment. For millennia, humans’ inability to move quickly across the globe, to meet and breed with people from distant lands created, then maintained regional differences in our appearances, as well as the varied cultural practices that today mark the myriad ethnic identities.
Figure: The Chinese character for China is a stylized world globe.
The Age of Exploration (15th-17th centuries) began a process of moderating the effects of space, and perhaps began eliminating the “races”. Today the erasure of space continues to accelerate with improvements in transportation, but imagine what would happen if someone invented an app that could instantly transport you to any spot on the planet, thus removing the friction of distance from our lives. If everyone had that app, within a few generations, racial and ethnic intermarriage would accelerate rapidly and the regional differences in our appearance and cultural ways would begin to fade. A single world language would begin to emerge. Perhaps a single world religion would begin to emerge as well. Maybe, we would begin to think of ourselves as earthlings or Terrans, rather than “Americans”, “Germans”, “Chinese”, etc. Or maybe not. Perhaps there is some psychological reason compelling humans to think of themselves as part of some group, or at the very least, to identify groups to which we are not a member.