5.4: Christianity and Diffusion
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- 212684
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\(\newcommand{\avec}{\mathbf a}\) \(\newcommand{\bvec}{\mathbf b}\) \(\newcommand{\cvec}{\mathbf c}\) \(\newcommand{\dvec}{\mathbf d}\) \(\newcommand{\dtil}{\widetilde{\mathbf d}}\) \(\newcommand{\evec}{\mathbf e}\) \(\newcommand{\fvec}{\mathbf f}\) \(\newcommand{\nvec}{\mathbf n}\) \(\newcommand{\pvec}{\mathbf p}\) \(\newcommand{\qvec}{\mathbf q}\) \(\newcommand{\svec}{\mathbf s}\) \(\newcommand{\tvec}{\mathbf t}\) \(\newcommand{\uvec}{\mathbf u}\) \(\newcommand{\vvec}{\mathbf v}\) \(\newcommand{\wvec}{\mathbf w}\) \(\newcommand{\xvec}{\mathbf x}\) \(\newcommand{\yvec}{\mathbf y}\) \(\newcommand{\zvec}{\mathbf z}\) \(\newcommand{\rvec}{\mathbf r}\) \(\newcommand{\mvec}{\mathbf m}\) \(\newcommand{\zerovec}{\mathbf 0}\) \(\newcommand{\onevec}{\mathbf 1}\) \(\newcommand{\real}{\mathbb R}\) \(\newcommand{\twovec}[2]{\left[\begin{array}{r}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\ctwovec}[2]{\left[\begin{array}{c}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\threevec}[3]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\cthreevec}[3]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\fourvec}[4]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\cfourvec}[4]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\fivevec}[5]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\cfivevec}[5]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\mattwo}[4]{\left[\begin{array}{rr}#1 \amp #2 \\ #3 \amp #4 \\ \end{array}\right]}\) \(\newcommand{\laspan}[1]{\text{Span}\{#1\}}\) \(\newcommand{\bcal}{\cal B}\) \(\newcommand{\ccal}{\cal C}\) \(\newcommand{\scal}{\cal S}\) \(\newcommand{\wcal}{\cal W}\) \(\newcommand{\ecal}{\cal E}\) \(\newcommand{\coords}[2]{\left\{#1\right\}_{#2}}\) \(\newcommand{\gray}[1]{\color{gray}{#1}}\) \(\newcommand{\lgray}[1]{\color{lightgray}{#1}}\) \(\newcommand{\rank}{\operatorname{rank}}\) \(\newcommand{\row}{\text{Row}}\) \(\newcommand{\col}{\text{Col}}\) \(\renewcommand{\row}{\text{Row}}\) \(\newcommand{\nul}{\text{Nul}}\) \(\newcommand{\var}{\text{Var}}\) \(\newcommand{\corr}{\text{corr}}\) \(\newcommand{\len}[1]{\left|#1\right|}\) \(\newcommand{\bbar}{\overline{\bvec}}\) \(\newcommand{\bhat}{\widehat{\bvec}}\) \(\newcommand{\bperp}{\bvec^\perp}\) \(\newcommand{\xhat}{\widehat{\xvec}}\) \(\newcommand{\vhat}{\widehat{\vvec}}\) \(\newcommand{\uhat}{\widehat{\uvec}}\) \(\newcommand{\what}{\widehat{\wvec}}\) \(\newcommand{\Sighat}{\widehat{\Sigma}}\) \(\newcommand{\lt}{<}\) \(\newcommand{\gt}{>}\) \(\newcommand{\amp}{&}\) \(\definecolor{fillinmathshade}{gray}{0.9}\)World Major Religions
Christianity and Diffusion
Christianity was founded in the eastern Mediterranean, although much like Buddhism, its greatest successes were found in other parts of the world (Figure 6.13). Christianity initially grew in areas dominated by the Roman Empire, but it would adapt and thrive in many places. With the collapse of the Empire, Christianity became the only source of social cohesion in Europe for centuries. Later, Christianity was promoted through the process of colonialism, and as such, it was modified by the process that distributed it. The spread of Christianity helped drive the process that created the modern world.
Figure 6.13 | Diffusion of Christianity 13 This map shows the distinct waves of the diffusion of Christianity, the initial wave from its foundation, and the subsequent wave associated with European Colonialism. Author | David Dorrell Source | Original Work License | CC BY SA 4.0
Christianity is a monotheistic religion centered on the life and teachings of Jesus of Nazareth. It dates to some time in the first century AD since the Western world uses the Christian calendar. Christianity began as an offshoot of Judaism, and includes the Hebrew Bible (known to Christians as the Old Testament) as well as the New Testament as its canonized scriptures. It has three main branches: Catholic, Orthodox, and Protestant (Figure 6.4). Catholic and Orthodox Christianity split roughly one thousand years ago, while the Protestant/Catholic Schism began in the sixteenth century. The split between the Orthodox and Catholic hierarchies centered around whose authority in the church was final. The split between Protestantism and Catholicism mostly centered on practices conducted by the Catholic Church that the future Protestants did not believe were suitable for a religious organization.
The three branches of Christianity have their own spatiality, with a great deal of overlap between them. Orthodox Christianity is mostly seen in Russia, Eastern Europe, and Southern Europe with notable examples in Africa (Ethiopia) and in places where large numbers of people from these places have migrated (the United States, Canada). Catholic Christianity is seen in a wider range of places. It largely formed around the historic Roman Empire, then spread to the north and west of Europe. Catholicism did not stop there, however. The age of colonial expansion transplanted Catholicism to such widespread places as the Philippines, much of the Americas and Caribbean, and large parts of Africa. Protestantism is the most recently developed Christian branch, but it has also diffused widely. The initial Protestant countries were in northern Europe, but again due to colonialism, Protestant Christianity was exported to places like the United States, South Africa, Ghana, and New Zealand. The current expansion of Christianity, particularly in Asia, is largely due to the growth of Protestantism
Figure | Christian Places 4 This dot map shows structures designated as Christian from OpenStreetMap. Note how it varies from Figure 6.2 in that it shows a religious landscape that is more fragmented and interspersed. Author | David Dorrell Source | Original Work License | CC BY SA 4.0
Each Christian branch has developed a distinct appearance in the landscape. Orthodox churches are meant to invoke a sense of the divine. Buildings are elaborate, both inside and outside. Catholic churches also tend to be elaborate, in a similar vein to Orthodox churches, but with a different architectural tradition. This is understandable due to the fact that these two branches of Christianity arose in different places with different ideas of architectural grandeur and beauty. Protestant churches as a collective are less elaborate that their close relatives. This is a reflection of the early history of Protestant churches, which were often specific rejections of the elaborate ceremony and ostentatious display of the Catholic Church