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11.4: Language and Ethics

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    For our purposes here, there are two ways to think about communication and ethics. First, ethical communication is that which does not unfairly label one thing or another based on personal bias. So, in addition to choosing “public housing” over “the projects,” an ethical speaker will choose terms that steer clear from intentional bias. For example, pro-life speakers would refrain from calling “pro-choice” people “pro-abortion” since the basic principle of the “pro- choice” position is that it is up to the person, not society, to choose whether or not an abortion is acceptable. That is a very different position than being “pro-abortion.” Indeed, many pro- choice citizens would not choose abortion if faced with an unplanned pregnancy; therefore calling them “pro- abortion” does not reflect the reality of the situation; rather, it is the purposeful and unethical use of one term over the other for emotional impact. Similarly, if a pro-choice person is addressing a crowd where religious organizations are protesting against the legality of abortion, it would not be ethical for the pro-choice speaker to refer to the “anti- abortion” protestors as “religious fanatics.” Simply because someone is protesting abortion on religious grounds does not make that person a “religious fanatic,” and as in the first example, choosing the latter phrase is another purposeful and unethical use of one term over another for emotional impact.

    Language exerts hidden power, like the moon on the tides.

    ~ Rita Mae Brown

    A second way to link communication and ethics is to remember that ethical speakers attempt to communicate reality to the best of their ability. Granted, each person’s social reality is different, depending on background, influences, and cultural institutions, for example. So ethical communication also means trying to define or explain your subject in terms that are as closely tied to an objective reality as is possible—it is your best attempt to communicate accurately about your topic.

    Sexist and Heterosexist Language

    One of the primary means by which speakers regularly communicate inaccurate information is through the use of sexist language. In spite of the fact that the Modern Language Association deemed sexist language as grammatically incorrect back in the 1970s, many people and institutions (including most colleges and universities) still regularly use sexist language in their communication.

    Is your remarkably sexist drivel intentional, or just some horrible mistake?

    ~ Yeardley Smith

    First, you should avoid the use of what is called the generic “he” or “man,” which is the use of terms such as “mankind” instead of “humankind” or “humanity,” or the use of “man” or “he” to refer to all people. A common response from students with regard to the use of “generic he” is that the word is intended to represent men and women, therefore when it’s used it is not used to be sexist. If it were really the case that people truly recognized in their minds that the term “man” includes women, then we would talk about situations in which “man has difficulty giving birth” (Peccei, 2003) or the “impact of menstruation on man’s biology.” Of course, we do not say those things because they simply wouldn’t make sense to us. Perhaps you can now see why the people of the 1700s and 1800s had trouble switching from non-sexist to sexist language—it defied their own common sense just as discussing how “man gets pregnant” defies yours.

    Second, you should avoid using man-linked terms, which are terms such as “fireman” or “policemen.” It is appropriate to use these terms when you know that the people you are speaking about are men only, but if you do not know for sure or if you’re talking about groups generally, you should avoid using these types of terms and replace them with “firefighters” and “police officers.” Colleges and universities should replace “freshman” with “first- year students” and so should you. Other, non job- oriented words also suffer from this same problem. People often note that tables need to be “manned” rather than “staffed” and that items are “man- made” instead of “human made” or “handmade.”

    A final common use of sexist language occurs when people use spotlighting when discussing the occupations of men and women. How often have you heard (or used) a phrase such as “he’s a male nurse” or “that female lawyer?” When we spotlight in these ways, we are pointing out that a person is deviating from the “norm” and implying that someone’s sex is relevant to a particular job. According to Peccei (2003), in the English language there is a very strong tendency to “place the adjective expressing the most ‘defining’ characteristic closest to the noun.” If you talk about a “male nurse” or a “female cop,” you risk communicating to the audience that you believe the most salient aspect of a particular job is the sex of the person that does it, and some audience members may not appreciate that assumption on your part.

    The use of sexist language is not just grammatically incorrect; its use is also linked to ethics because it communicates a reality that does not exist—it is not accurate. Man- linked language communicates male superiority and that there are more men than women because women are regularly erased linguistically in speech and writing. Man- linked terms and spotlighting communicate that some job activities are appropriate for men but not women and vice versa by putting focus on the sex of a person as linked to their job or activity. Finally, the use of the generic “he” or “man” communicates that men are the norm and women deviate from that norm. If all humans are called “man,” what does that say about women? Sexist language can also limit what young males and females believe that they can accomplish in their lives. Ethical speakers should therefore avoid using language that communicates these sexist practices.

    Heterosexist language is language that assumes the heterosexual orientation of a person or group of people. Be careful when speaking not to use words or phrases that assume the sexual orientation of your audience members. Do not make the mistake of pointing to someone in your audience as an example and discussing that person with the assumption that she is heterosexual by saying something like, “Let’s say this woman here is having trouble with her husband.” When thinking of examples to use, consider using names that could ring true for heterosexuals and homosexuals alike. Instead of talking about Pat and Martha, discuss an issue involving Pat and Chris. Not only will you avoid language that assumes everyone’s partner is of the opposite sex, you will also better your chances of persuading using your example. There are, of course, ethical considerations as well. Because it is likely that your entire audience is not heterosexual (and certainly they do not all hold heterosexist attitudes), using heterosexist language is another way that speakers may alienate audience members. In reality the world is not completely heterosexual and even in the unlikely case that you’re speaking in a room of consisting completely of heterosexuals, many people have friends or relatives that are homosexual, so the use of heterosexist language to construct the world as if this were not the case runs counter to ethical communication.

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    11.4: Language and Ethics is shared under a CC BY license and was authored, remixed, and/or curated by LibreTexts.

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