Sociology is the systematic study of society and social interaction. In order to carry out their studies, sociologists identify cultural patterns and social forces and determine how they affect individuals and groups. One way sociology achieves a more complete understanding of social reality is through its focus on the importance of the social forces affecting our behavior, attitudes, and life chances. This focus involves an emphasis on social structure, the social patterns through which a society is organized. Sociology provides a lens for understanding the human condition and the structural forces that influence our behavior and attitudes. In this course, we will focus on the many ways social and structural forces influence the lives, behaviors, attitudes, and life changes of the Latin@ population.
Yet, we are often not aware of the impact of these societal forces. Consider that most Americans probably agree that we enjoy a great amount of freedom. And yet perhaps we have less freedom than we think. Although we have the right to choose how to believe and act, many of our choices are affected by our society, culture, and social institutions in ways we do not even realize. Perhaps we are not as distinctively individualistic as we might like to think. The struggle over state shut-downs, social distancing and mandatory masks in public, threw this debate over freedom into the spotlight during the COVID-19 pandemic.
Further, take the right to vote. The secret ballot is one of the most cherished principles of American democracy. We vote in secret so that our choice of a candidate is made freely and without fear of punishment. That is all true, but it is also possible to predict the candidate for whom any one individual will vote if enough is known about the individual. Again, our choice (in this case, our choice of a candidate) is affected by many aspects of our social backgrounds and, in this sense, is not made as freely as we might think.
To illustrate this point, consider the 2008 presidential election between Democrat Barack Obama and Republican John McCain. Suppose a room is filled with 100 randomly selected voters from that election. Nothing is known about them except that they were between 18 and 24 years of age when they voted. Because CNN exit poll data found that Obama won 66% of the vote from people in this age group, a prediction that each of these 100 individuals voted for Obama would be correct about 66 times and incorrect only 34 times. Someone betting $1 on each prediction would come out $32 ahead ($66 – $34 = $32), even though the only thing known about the people in the room is their age.
Now let’s suppose we have a room filled with 100 randomly selected white men from Wyoming who voted in 2008. We know only three things about them: their race, gender, and state of residence. Because exit poll data found that 67% of white men in Wyoming voted for McCain, a prediction can be made with fairly good accuracy that these 100 men tended to have voted for McCain. Someone betting $1 that each man in the room voted for McCain would be right about 67 times and wrong only 33 times and would come out $34 ahead ($67 – $33 = $34). Even though young people in the United States and white men from Wyoming had every right and freedom under our democracy to vote for whomever they wanted in 2008, they still tended to vote for a particular candidate because of the influence of their age (in the case of the young people) or of their gender, race, and state of residence (white men from Wyoming).
Yes, Americans have freedom, but our freedom to think and act is constrained at least to some degree by our social structures - by society’s standards and expectations and by the many aspects of our social backgrounds. This is true for the kinds of important beliefs and behaviors just discussed, and it is also true for less important examples. What color of mask did you wear during COVID-19? Was it a designer mask? Did it have a message? What social forces impacted your choice of mask?
The social structure plays an integral role in the social location (i.e., place or position) people occupy in society. Your social location is a result of cultural values and norms from the time-period and place in which you live. Culture affects personal and social development including the way people will think or behave. Social and cultural characteristics pertaining to age, gender, race, education, income, religion, sexuality, immigration status, disability and other social factors influence the location people occupy at any given time. One analytical focus of this textbook will be to highlight the intersections of important social location characteristics, such as gender and immigration status, and how these intersections impact the lives of Latin@s in unique ways.
Furthermore, social location influences how people perceive and understand the world in which we live. People have a difficult time being objective in all contexts, because of their social location within cultural controls and standards derived from values and norms. Objective conditions exist without bias because they are measurable and quantifiable (Carl, 2013). Subjective concerns rely on judgments rather than external facts. Personal feelings and opinions from a person’s social location drive subjective concerns. The sociological imagination is a tool to help people step outside subjective or personal biography, and look at objective facts and the historical background of a situation, issue, society, or person (Carl, 2013).
Thinking Sociologically
The time period we live (history) and our personal life experiences (biography) influence our perspectives and understanding about others and the world. Our history and biography guide our perceptions of reality reinforcing our personal bias and subjectivity. Relying on subjective viewpoints and perspectives leads to diffusion of misinformation and fake news that can be detrimental to our physical and socio-cultural environment and negatively impact our interactions with others. We must seek out facts and develop knowledge to enhance our objective eye. By using valid, reliable, proven facts, data, and information, we establish credibility and make better decisions for the world and ourselves.
Consider a socio-cultural issue related to the Latin@ community that you are passionate about and want to change or improve.
What is your position on the issue? What ideological or value-laden reasons or beliefs support your position? What facts or empirical data support your position?
What portion of your viewpoint or perspective on the issue relies on personal values, opinions, or beliefs in comparison to facts?
Why is it important to identity and use empirical data or facts in our lives rather than relying on ideological reasoning and false or fake information
According to C. Wright Mills (1959), the sociological imagination requires individuals to “think themselves away” from examining personal and social influences on people’s life choices and outcomes. Large-scale or macrosociological influences help create an understanding about the effect of the social structure and history on people’s lives. Whereas, small-scale or microsociological influences focus on interpreting personal viewpoints from an individual’s biography. Using only a microsociological perspective leads to an unclear understanding of the world from biased perceptions and assumptions about people, social groups, and society (Carl 2013).
In The Sociological Imagination (1959), Mills presented his classic distinction between personal troubles and public issues. Personal troubles refer to a problem affecting individuals that the affected individual, as well as other members of society, typically blame on the individual’s own failings. Examples include such different problems as police brutality, immigration, mass incarceration, hate crimes, sexual harassment, and unemployment. Public issues, whose source lies in the social structure and culture of a society, refer to a social problem affecting many individuals. Thus problems in society help account for problems that individuals experience personally. Mills, feeling that many problems ordinarily considered private troubles are best understood as public issues, coined the term sociological imagination to refer to the ability to appreciate the structural basis for individual problems.
To illustrate Mills’s viewpoint, let’s use our sociological imagination to understand some important contemporary social problems. We will start with unemployment, which Mills himself discussed. If only a few people were unemployed, Mills wrote, we could reasonably explain their unemployment by saying they were lazy, lacked good work habits, and so forth. If so, their unemployment would be their own personal trouble. But when millions of people are out of work, unemployment is best understood as a public issue because, as Mills (1959) explained, “the very structure of opportunities has collapsed. Both the correct statement of the problem and the range of possible solutions require us to consider the economic and political institutions of the society, and not merely the personal situation and character of a scatter of individuals.” The unemployment rate rose dramatically during the severe economic downturn that began in 2008, yet had reduced to its lowest level before the COVID-19 pandemic. Once COVID-19 hit, millions of people in the U.S. lost their jobs through no fault of their own. While some individuals are undoubtedly unemployed because they are lazy or lack good work habits, a more structural explanation focusing on lack of opportunity and forced shut-downs is needed to explain why so many people were out of work as this book went to press. Though experienced as a personal trouble, unemployment can better be understood through analysis as a public issue. According to a Pew Research Center study, unemployment rates among African Americans have exceeded the unemployment rates of Euro Americans over the past six decades (Desilver, 2013). Current unemployment trends are no different.
Next we can consider how the global COVID-19 pandemic has presented the world with severe uncertainty. Personal troubles range from families devastated by the passing of a loved one, essential medical workers caring for COVID-19 patients on the frontline, and a shut-down of our public space that has confined many to their homes. Yet, an analysis of the unprepared public health system to manage this crises, lack of national political leadership, lack of access to (quality) health care in communities of color, combined with the high risk that poor communities face, illustrates the public issues surrounding the pandemic; economic and health care systems serve to only exacerbate the social inequalities that pre-dated COVID-19. The Pew Research Center (2020) found that Latin@s were much more likely to report having lost a family member to the COVID-19 and experienced financial difficulties including difficulty paying for housing and job loss. Additionally, the rise of hate crimes against Asian American and Pacific Islander (AAPI) communities during COVID-19 further illustrates the how sociological imagination can be employed to consider the personal impact of these hate crimes as well as the public, structural roots of this racism.
Sociological Perspective
A key basis of the sociological perspective is the concept that the individual and society are inseparable. It is impossible to study one without the other. Incorporating a sociological perspective reminds us that we are always participating in something larger than ourselves. Using our sociological imagination, we can begin to see our micro, personal troubles in the context of macro, public issues. Perhaps then, we can better understand the complexity of our social life as well as the social change and resistance that may serve to improve the human condition.
Key Takeaways
Sociology provides a lens for understanding the human condition and the structural forces and structures that influence our behavior, attitudes, social interaction, and society at large. This book will focus on how societal and structural forces impact the lives of Latin@s in the United States.
Using the tools of the sociological imagination and the sociological perspective help people to understand we are always participating in something larger than ourselves.