Skip to main content
Social Sci LibreTexts

6.3: Emotions and Interpersonal Communication

  • Page ID
    269382
    • Anonymous
    • LibreTexts

    \( \newcommand{\vecs}[1]{\overset { \scriptstyle \rightharpoonup} {\mathbf{#1}} } \)

    \( \newcommand{\vecd}[1]{\overset{-\!-\!\rightharpoonup}{\vphantom{a}\smash {#1}}} \)

    \( \newcommand{\dsum}{\displaystyle\sum\limits} \)

    \( \newcommand{\dint}{\displaystyle\int\limits} \)

    \( \newcommand{\dlim}{\displaystyle\lim\limits} \)

    \( \newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\)

    ( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\)

    \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\)

    \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\)

    \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\)

    \( \newcommand{\Span}{\mathrm{span}}\)

    \( \newcommand{\id}{\mathrm{id}}\)

    \( \newcommand{\Span}{\mathrm{span}}\)

    \( \newcommand{\kernel}{\mathrm{null}\,}\)

    \( \newcommand{\range}{\mathrm{range}\,}\)

    \( \newcommand{\RealPart}{\mathrm{Re}}\)

    \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\)

    \( \newcommand{\Argument}{\mathrm{Arg}}\)

    \( \newcommand{\norm}[1]{\| #1 \|}\)

    \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\)

    \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\AA}{\unicode[.8,0]{x212B}}\)

    \( \newcommand{\vectorA}[1]{\vec{#1}}      % arrow\)

    \( \newcommand{\vectorAt}[1]{\vec{\text{#1}}}      % arrow\)

    \( \newcommand{\vectorB}[1]{\overset { \scriptstyle \rightharpoonup} {\mathbf{#1}} } \)

    \( \newcommand{\vectorC}[1]{\textbf{#1}} \)

    \( \newcommand{\vectorD}[1]{\overrightarrow{#1}} \)

    \( \newcommand{\vectorDt}[1]{\overrightarrow{\text{#1}}} \)

    \( \newcommand{\vectE}[1]{\overset{-\!-\!\rightharpoonup}{\vphantom{a}\smash{\mathbf {#1}}}} \)

    \( \newcommand{\vecs}[1]{\overset { \scriptstyle \rightharpoonup} {\mathbf{#1}} } \)

    \(\newcommand{\longvect}{\overrightarrow}\)

    \( \newcommand{\vecd}[1]{\overset{-\!-\!\rightharpoonup}{\vphantom{a}\smash {#1}}} \)

    \(\newcommand{\avec}{\mathbf a}\) \(\newcommand{\bvec}{\mathbf b}\) \(\newcommand{\cvec}{\mathbf c}\) \(\newcommand{\dvec}{\mathbf d}\) \(\newcommand{\dtil}{\widetilde{\mathbf d}}\) \(\newcommand{\evec}{\mathbf e}\) \(\newcommand{\fvec}{\mathbf f}\) \(\newcommand{\nvec}{\mathbf n}\) \(\newcommand{\pvec}{\mathbf p}\) \(\newcommand{\qvec}{\mathbf q}\) \(\newcommand{\svec}{\mathbf s}\) \(\newcommand{\tvec}{\mathbf t}\) \(\newcommand{\uvec}{\mathbf u}\) \(\newcommand{\vvec}{\mathbf v}\) \(\newcommand{\wvec}{\mathbf w}\) \(\newcommand{\xvec}{\mathbf x}\) \(\newcommand{\yvec}{\mathbf y}\) \(\newcommand{\zvec}{\mathbf z}\) \(\newcommand{\rvec}{\mathbf r}\) \(\newcommand{\mvec}{\mathbf m}\) \(\newcommand{\zerovec}{\mathbf 0}\) \(\newcommand{\onevec}{\mathbf 1}\) \(\newcommand{\real}{\mathbb R}\) \(\newcommand{\twovec}[2]{\left[\begin{array}{r}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\ctwovec}[2]{\left[\begin{array}{c}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\threevec}[3]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\cthreevec}[3]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\fourvec}[4]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\cfourvec}[4]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\fivevec}[5]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\cfivevec}[5]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\mattwo}[4]{\left[\begin{array}{rr}#1 \amp #2 \\ #3 \amp #4 \\ \end{array}\right]}\) \(\newcommand{\laspan}[1]{\text{Span}\{#1\}}\) \(\newcommand{\bcal}{\cal B}\) \(\newcommand{\ccal}{\cal C}\) \(\newcommand{\scal}{\cal S}\) \(\newcommand{\wcal}{\cal W}\) \(\newcommand{\ecal}{\cal E}\) \(\newcommand{\coords}[2]{\left\{#1\right\}_{#2}}\) \(\newcommand{\gray}[1]{\color{gray}{#1}}\) \(\newcommand{\lgray}[1]{\color{lightgray}{#1}}\) \(\newcommand{\rank}{\operatorname{rank}}\) \(\newcommand{\row}{\text{Row}}\) \(\newcommand{\col}{\text{Col}}\) \(\renewcommand{\row}{\text{Row}}\) \(\newcommand{\nul}{\text{Nul}}\) \(\newcommand{\var}{\text{Var}}\) \(\newcommand{\corr}{\text{corr}}\) \(\newcommand{\len}[1]{\left|#1\right|}\) \(\newcommand{\bbar}{\overline{\bvec}}\) \(\newcommand{\bhat}{\widehat{\bvec}}\) \(\newcommand{\bperp}{\bvec^\perp}\) \(\newcommand{\xhat}{\widehat{\xvec}}\) \(\newcommand{\vhat}{\widehat{\vvec}}\) \(\newcommand{\uhat}{\widehat{\uvec}}\) \(\newcommand{\what}{\widehat{\wvec}}\) \(\newcommand{\Sighat}{\widehat{\Sigma}}\) \(\newcommand{\lt}{<}\) \(\newcommand{\gt}{>}\) \(\newcommand{\amp}{&}\) \(\definecolor{fillinmathshade}{gray}{0.9}\)
    Learning Objectives
    • Define emotions.
    • Explain the evolutionary and cultural connections to emotions.
    • Discuss how we can more effectively manage our own and respond to others’ emotions.

    Emotions are deeply personal, but they are also social. Our feelings often show through facial expressions, tone, or behavior, whether we want them to or not. At the same time, other people’s emotions trigger responses in us—comfort when a friend cries, or discomfort when a stranger does. Because emotions are central to relationships, understanding how they work helps us respond to others more effectively.

    Emotions can be understood as physiological, behavioral, and communicative reactions to stimuli that we process cognitively (Planlap, Fitness, & Fehr, 2006). They begin with internal changes such as a racing heart or tense stomach. These may remain private, but they often spill over into behavior—like fidgeting when nervous—or into direct expression through words and nonverbal cues. Expressing emotion provides others with information about how to respond, such as offering support when someone appears sad. We learn, through socialization, how to display and interpret emotions, though some people develop this skill more effectively than others.

    Researchers distinguish between primary and secondary emotions. Primary emotions—joy, distress, anger, fear, surprise, and disgust—are innate, short-lived, and universally recognized across cultures. Even people with no exposure to Western culture, such as members of a remote New Guinea tribe, correctly identified facial expressions of these emotions (Evans, 2001).

    Secondary emotions—such as love, guilt, shame, embarrassment, pride, envy, and jealousy—are more complex. They require higher-level thinking, develop over time, and last longer. Unlike primary emotions, they do not have universal facial expressions and are shaped by culture and relationships. For instance, you might feel guilt over a hurtful comment, or embarrassment at the thought of stumbling during a presentation. Because these emotions involve more reflection, they can be managed, making emotional awareness a key part of communication competence. While cultures vary in how they interpret and express emotions, both primary and secondary emotions are human universals. Far from being distractions, emotions help us survive, connect, and make meaning in our lives.

    Perspectives on Emotion

    How did you learn to express your emotions? Like many aspects of communication and interaction, you likely never received any formal instruction on expressing emotions. Instead, we learn through observation, trial and error, and through occasional explicit guidance (e.g., “boys don’t cry” or “smile when you meet someone”). To better understand how and why we express our emotions, we’ll discuss the evolutionary function of emotions and how they are affected by social and cultural norms.

    Evolution and Emotions

    Humans survived and thrived as a species by forming social bonds, and our ability to manage emotions like anger and show empathy helped strengthen those bonds (Planlap, Fitness, & Fehr, 2006). Emotional regulation helps reduce conflict, and empathy helps us connect with others, which became more important as societies grew more complex.

    Attachment theory explains that humans are born with a natural drive to bond with caregivers. This instinct developed through evolution, as babies who formed strong attachments were more likely to survive and pass on their genes. Based on early interactions with caregivers, people tend to develop one of three attachment styles: secure, avoidant, or anxious (Feeney, Noller, & Roberts, 2000). While the theory often assumes parents are the primary caregivers, others—like extended family or foster parents—can also play that role. And as caregiving roles shift, men now more often take on this responsibility.

    • Securely attached people describe their childhood as loving and stable. They’re comfortable with closeness, trust others, and manage their emotions well, even in tough times like a breakup.
    • Avoidant individuals are uncomfortable with intimacy and often fear emotional closeness. They may fall in love quickly, but feelings fade just as fast. This can come from a lack of strong early bonding.
    • Anxious people crave closeness but fear abandonment. They often feel insecure, experience emotional ups and downs, and may blame others for not committing. This style may come from inconsistent or unreliable caregiving.

    These early attachment patterns shape our emotional experiences—how we feel love, trust, anxiety, or anger—and influence how we relate to others throughout life. A securely attached child may feel the same warmth and trust in adult relationships, while an anxious child may bring those same fears and insecurities into future bonds. While we can’t control the attachment style we develop as children, we can learn to better manage our emotions and improve our communication as adults through self-awareness and practice.

    Culture and Emotions

    While all humans share some emotional similarities, the way we experience and express emotions varies across cultures. Emotional “scripts”—like how we fall in love—are shaped by history, culture, and society. For example, Westerners often value falling in love as the basis for marriage, but arranged marriages are still common in many cultures and were once common in the West too. Even though shared values and social support often lead to more successful relationships than passion alone, Western culture still emphasizes love and emotion in dating and marriage (Crozier, 2006).

    Cultural norms, called display rules, guide how we show emotions. These rules tell us which emotions are okay to express, how strongly, and in front of whom. In individualistic cultures (like the U.S.), people are encouraged to express emotions openly, even strongly, because it reflects personal freedom. In collectivistic cultures, emotions are seen more as part of social relationships. People may hold back emotions to protect group harmony and avoid embarrassing others, since emotions reflect not just the individual but also their family or community (Safdar et al., 2009).

    Expressing Emotions

    When we feel something strongly—happy, sad, excited, or upset—we often want to talk about it. This is called emotion sharing. The stronger the emotion, the more likely we are to talk about it, which helps us feel better and connect with others (Rime, 2007).

    Sharing emotions builds relationships by making us feel supported. But emotions can also spread to others, a process called emotional contagion (Hargie, 2011). For example, one person’s laughter or bad mood can affect a whole group. A funny example is the “Debbie Downer” skit on Saturday Night Live, where one character’s negativity affects everyone’s mood—until laughter takes over the whole cast and audience.

    To express emotions clearly, it helps to use specific words. Instead of saying “I’m sad,” you might say “I feel hurt” or “I feel overwhelmed.” This helps others better understand how you feel. Also, using “I” statements (like “I feel frustrated”) instead of blaming others (“You’re making me crazy”) makes conversations smoother and less likely to cause conflict.

    We also share emotions through writing—texts, emails, and messages. This can be useful for thinking things through, but it can also be tricky. Without tone or facial expressions, feelings can be misunderstood. And waiting for a reply when you're upset can make things harder.

    istockphoto-1435795838-612x612.jpg

    Figure 6.3.1 Breakdown

    Managing and Responding to Emotions

    Emotional intelligence became widely recognized in the early 1990s and has since gained attention in academics, business, education, and the media. It involves recognizing and understanding emotions—both your own and others’—and using that awareness to guide your thoughts and actions (Salovey, Woolery, & Mayer, 2001). Developing a strong emotional vocabulary and knowing when and how to express feelings helps improve emotional awareness, which is the first step. The next step is applying that awareness to how we think and behave.

    Just as we often share emotions after an emotional event, we also receive others’ emotional sharing. A part of emotional intelligence is being able to understand and respond to others’ emotions. Empathy—the ability to understand and feel others’ emotions—is key. Expressing empathy helps build supportive relationships, which can reduce stress, improve mood, and increase life satisfaction (Guerrero & Andersen, 2000).

    People share emotions for different reasons: to seek support, get advice, or simply to be heard. They may also want to celebrate happy emotions. When someone shares, you’re likely to feel some of their emotion too. Your response—verbal or nonverbal—depends on the intensity. Mild emotions often just need words of support. For stronger emotions, like grief, a hug may say more than words. Responding with care strengthens your communication skills and deepens relationships.


    This page titled 6.3: Emotions and Interpersonal Communication is shared under a mixed 1.0 license and was authored, remixed, and/or curated by Anonymous.