2.7: Chapter Summary
- Page ID
- 259019
This page is a draft and is under active development.
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\(\newcommand{\avec}{\mathbf a}\) \(\newcommand{\bvec}{\mathbf b}\) \(\newcommand{\cvec}{\mathbf c}\) \(\newcommand{\dvec}{\mathbf d}\) \(\newcommand{\dtil}{\widetilde{\mathbf d}}\) \(\newcommand{\evec}{\mathbf e}\) \(\newcommand{\fvec}{\mathbf f}\) \(\newcommand{\nvec}{\mathbf n}\) \(\newcommand{\pvec}{\mathbf p}\) \(\newcommand{\qvec}{\mathbf q}\) \(\newcommand{\svec}{\mathbf s}\) \(\newcommand{\tvec}{\mathbf t}\) \(\newcommand{\uvec}{\mathbf u}\) \(\newcommand{\vvec}{\mathbf v}\) \(\newcommand{\wvec}{\mathbf w}\) \(\newcommand{\xvec}{\mathbf x}\) \(\newcommand{\yvec}{\mathbf y}\) \(\newcommand{\zvec}{\mathbf z}\) \(\newcommand{\rvec}{\mathbf r}\) \(\newcommand{\mvec}{\mathbf m}\) \(\newcommand{\zerovec}{\mathbf 0}\) \(\newcommand{\onevec}{\mathbf 1}\) \(\newcommand{\real}{\mathbb R}\) \(\newcommand{\twovec}[2]{\left[\begin{array}{r}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\ctwovec}[2]{\left[\begin{array}{c}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\threevec}[3]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\cthreevec}[3]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\fourvec}[4]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\cfourvec}[4]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\fivevec}[5]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\cfivevec}[5]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\mattwo}[4]{\left[\begin{array}{rr}#1 \amp #2 \\ #3 \amp #4 \\ \end{array}\right]}\) \(\newcommand{\laspan}[1]{\text{Span}\{#1\}}\) \(\newcommand{\bcal}{\cal B}\) \(\newcommand{\ccal}{\cal C}\) \(\newcommand{\scal}{\cal S}\) \(\newcommand{\wcal}{\cal W}\) \(\newcommand{\ecal}{\cal E}\) \(\newcommand{\coords}[2]{\left\{#1\right\}_{#2}}\) \(\newcommand{\gray}[1]{\color{gray}{#1}}\) \(\newcommand{\lgray}[1]{\color{lightgray}{#1}}\) \(\newcommand{\rank}{\operatorname{rank}}\) \(\newcommand{\row}{\text{Row}}\) \(\newcommand{\col}{\text{Col}}\) \(\renewcommand{\row}{\text{Row}}\) \(\newcommand{\nul}{\text{Nul}}\) \(\newcommand{\var}{\text{Var}}\) \(\newcommand{\corr}{\text{corr}}\) \(\newcommand{\len}[1]{\left|#1\right|}\) \(\newcommand{\bbar}{\overline{\bvec}}\) \(\newcommand{\bhat}{\widehat{\bvec}}\) \(\newcommand{\bperp}{\bvec^\perp}\) \(\newcommand{\xhat}{\widehat{\xvec}}\) \(\newcommand{\vhat}{\widehat{\vvec}}\) \(\newcommand{\uhat}{\widehat{\uvec}}\) \(\newcommand{\what}{\widehat{\wvec}}\) \(\newcommand{\Sighat}{\widehat{\Sigma}}\) \(\newcommand{\lt}{<}\) \(\newcommand{\gt}{>}\) \(\newcommand{\amp}{&}\) \(\definecolor{fillinmathshade}{gray}{0.9}\)2.1 Self-Concept and Self Awareness
Key Takeaways
- The self-concept is a schema that contains knowledge about us. It is primarily made up of physical characteristics, group memberships, and traits.
- Because the self-concept is so complex, it has extraordinary influence on our thoughts, feelings, and behavior, and we can remember information that is related to it well.
- Self-awareness refers to the extent to which we are currently fixing our attention on our own self-concept. Differences in the accessibility of different self-schemas help create individual differences: for instance, in terms of our current concerns and interests.
- When people lose their self-awareness, they experience deindividuation.
- Private self-consciousness refers to the tendency to introspect about our inner thoughts and feelings; public self-consciousness refers to the tendency to focus on our outer public image and the standards set by others.
- There are cultural differences in self-consciousness: public self-consciousness may be higher in Eastern than in Western cultures.
The many and varied thoughts that we have about ourselves are stored in the variety of self-schemas that make up the cognitive part of the self—the self-concept. The self-concept is the most complex of all our schemas because it includes all of the images, desires, beliefs, feelings, and hopes that we have for and about ourselves.
The self-concept can be measured by simply asking people to list the things that come to mind when they think about themselves or by using other techniques such as asking people to remember information related to the self. Research has found that some people have more complex and consistent selves than others do, and that having a variety of self-schemas is useful because the various aspects of the self help to improve our responses to the events that we experience.
The self-concept can vary in its current accessibility. When the self-concept is highly accessible and therefore becomes the focus of our attention, the outcome is known as self-awareness or self-consciousness. Private self-consciousness occurs when we are introspective about our inner thoughts and feelings, whereas public self-consciousness occurs when we focus on our public image. It is important to be aware of variation in the accessibility of the aspects of the self-concept because the changes in our thoughts about the self have an important influence on our behavior. Increased self-awareness, for instance, can lead to increased perceptions of self-discrepancy, which occurs when we see our current self as not matching our ideal self.
2.1.2 Self-Esteem
Key Takeaways
- Self-esteem refers to the positive (high self-esteem) or negative (low self-esteem) feelings that we have about ourselves.
- Self-esteem is determined both by our own achievements and accomplishments and by how we think others are judging us.
- Self-esteem can be measured using both direct and indirect measures, and both approaches find that people tend to view themselves positively.
- Self-esteem shows important variations across different cultural, gender, and age groups.
Self-esteem refers to the positive (high self-esteem) or negative (low self-esteem) evaluations that we make of ourselves. When we feel that we are viewed positively and held in esteem by others, we say that we have high social status. Having high social status creates positive self-esteem.
The desire to see ourselves positively leads us to seek out, process, and remember information in a way that allows us to see ourselves even more positively. However, although the desire to self-enhance is a powerful motive, it is not the same in all cultures, and increases in self-esteem do not necessarily make us better or more effective people. An effective life involves an appropriate balance between the feeling and the cognitive parts of the self: we must always consider not only the positivity of our self-views but also the accuracy of our self-characterizations and the strength of our relationships with others.
2.2 The Social Self
Key Takeaways (THE SOCIAL SELF)
- Our self-concepts are affected by others’ appraisals, as demonstrated by concepts including the looking-glass self and self-labeling.
- Social identity refers to the positive emotions that we experience as a member of an important social group.
- Normally, our group memberships result in positive feelings, which occur because we perceive our own groups, and thus ourselves, in a positive light.
- Which of our many category identities is most accessible for us will vary from day to day as a function of the particular situation we are in.
- The tendency to present a positive self-image to others, with the goal of increasing our social status, is known as self-presentation, and it is a basic and natural part of everyday life. Different self-presentation strategies may be used to create different emotions in other people.
- We often use self-presentation in the longer term, seeking to build and sustain particular reputations with specific social audiences.
- The individual-difference variable of self-monitoring relates to the ability and desire to self-present.
Although we learn about ourselves in part by examining our own behaviors, the self-concept and self-esteem are also determined through our interactions with others. The looking-glass self reflects how others’ views of us feed into the way we see ourselves. Social comparison occurs when we learn about our abilities and skills, about the appropriateness and validity of our opinions, and about our relative social status by comparing our own attitudes, beliefs, and behaviors with those of others.
We use downward social comparison to create a positive image of ourselves through favorable comparisons with others who are worse off than we are. Through upward social comparison, we compare ourselves with others who are better off than we are. In some cases, we can bask in the reflected glory of others that we care about, but in other cases, upward comparison makes us feel inadequate. An important aspect of the self-concept that is derived from our social experiences is our social identity, which is turn is derived from our membership in social groups and our attachments to those groups.
The tendency to attempt to present a positive image to others and thereby attempt to increase our social status is known as self-presentation, and it is a basic and natural part of everyday life. In the longer term, our concern to present ourselves in particular ways can become a more ongoing reputation management project, and we may end up building different reputations with different audiences. Some people are high self-monitors, more able and willing to self-present than are other people, and will shift their behavior across situations and audiences more often than low self-monitors, who try to act more consistently with their internal values.


