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- https://socialsci.libretexts.org/Courses/Bakersfield_College/Intercultural_Communication_(Pruett-Bakersfield_College)/04%3A_Verbal_Communication/4.02%3A_Language_and_CultureStudents of Korean, for example, learn early on in their studies that there is not just a distinction between familiar and formal "you", as exists in many languages, but that the code of respect and p...Students of Korean, for example, learn early on in their studies that there is not just a distinction between familiar and formal "you", as exists in many languages, but that the code of respect and politeness of Korean culture dictates different vocabulary, intonation, and speech patterns depending on one's relationship to the addressee.
- https://socialsci.libretexts.org/Courses/Cosumnes_River_College/COMM_315%3A_Persuasion_(Miller)/10%3A_Language-_Maps_vs_Territories_Semiotics_Style/10.02%3A_Using_Language/10.2.01%3A_Language_and_CultureThe conviction that the words of our native language fit the world as it really is, is deeply rooted in the thinking of many people, particularly those who have never been forced to move, existentiall...The conviction that the words of our native language fit the world as it really is, is deeply rooted in the thinking of many people, particularly those who have never been forced to move, existentially, from one language into another and to leave the certainties of their home language (p.
- https://socialsci.libretexts.org/Workbench/Mediated_Oral_Communication/10%3A_Verbal_Communication/10.01%3A_Language_and_CultureThe conviction that the words of our native language fit the world as it really is, is deeply rooted in the thinking of many people, particularly those who have never been forced to move, existentiall...The conviction that the words of our native language fit the world as it really is, is deeply rooted in the thinking of many people, particularly those who have never been forced to move, existentially, from one language into another and to leave the certainties of their home language (p.
