6.5: Daily Life in Western Europe and the Byzantine Empires

Most of the population of the Byzantine Empire live in small villages, living at a subsistence level, and selling what rare surplus they had. Byzantium, like its Western European counterpart, was fundamentally rural.

In Western Europe, dependent farmers lived on the lands of aristocrats and gave over much of their surplus to their landlords. But in many villages, the majority of farmers might live on their own land and even enjoy a form of self-government. Overall, free and independent farmers enjoyed greater freedom than had their Roman counterparts. Some slavery existed—especially in zones of conflict like the Mediterranean.

The nobles of Western Europe were generally part of a warrior aristocracy. They often outfitted and equipped themselves based on the wealth of their lands. Nobles would often not live on their lands but follow the royal court, which would itself travel from place to place rather than having a fixed location. Battle may have been frequent, but until Charlemagne, the scale of battle was often small, with armies numbering a few hundred at most.

Gender roles in the Frankish kingdom—like those of the Roman Empire that came before it—reflected a patriarchal society. The Christian religion generally taught that wives were to submit to their husbands, and the men who wrote much of the religious texts often thought of women in terms of weakness. An early Christian writer wrote that women “are the devil’s gateway…you are the first deserter of the divine law…you destroyed so easily God’s image, man…”⁴ Both Roman and Germanic law placed women in subordination to their fathers and then, when married, to their husbands.

That said, women did enjoy certain rights. Although legally inferior to men in Roman Law (practiced in the Byzantine Empire and often among those peoples who were subjects of the Germanic aristocracies), a wife maintained the right to any property she brought into a marriage. Women often played a strong economic role in peasant life. Similar to their aristocratic counterparts, peasant women often managed the household even if men performed tasks such as plowing and the like.

The Church gave women a fair degree of autonomy in certain circumstances. We often read of women choosing to become nuns and take vows of celibacy against the desires of their families. If they framed their choices in terms of Christian devotion, these women could often count on institutional support in their life choices. Although monasticism was usually limited to noblewomen, women who became nuns often had access to education. Certain noblewomen who became abbesses could even become powerful political actors in their own right, such as Gertrude of Nivelles (c. 621 – 659), abbess of the monastery of Nivelles in what is today Belgium.

4 Tertullian, On the Apparel of Women, 1:1