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2.11: Discussion Questions

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    300892
  • This page is a draft and is under active development. 

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    1. How do your own stories pass down through your family influence your own worldview(s)?
    2. Explore the concept of interconnectedness? How do the experiences of others around us (both historically and currently) change how a worldview is formed?
    3. Discuss the difference between cyclical learning and linear learning.
    4. What is Coyote’s role in the author’s journey of understanding her own worldview?
    5. How can you be connected to a place or way of knowing if you have never been to that place?

    My Discussion Questions

    1. How have experiences of forced migration, residential schools, and displacement impacted Jennifer Anaquod and other indigenous peoples?
    2. Describe what Anaquod means by respect, reverence, responsibility, and reciprocity. 
    3. According to Anaquod, why are stories sacred, and how are “our true stories…a tool of healing”?
    4. Explain how interconnection, circular learning (vs. linear learning) and hiSTORIES  are central to indigenous worldviews.
    5. How do indigenous worldviews stand in contrast to dominant mainstream Western perspectives?

     

    AI generated discussion questions

    Here are five discussion questions based on the themes of the chapter:

    1. Navigating the "Third Space": How does the author’s relationship with Coyote help her navigate the tensions between Indigenous ways of knowing and Eurocentric academia, and what does it mean to "dwell in between" these two worlds in a virtual "interstitial space"?
    2. Worldview and (Dis)placement: The author describes a "(dis)placed worldview" resulting from forced migration and the intergenerational effects of residential schools. How can a connection to traditional home territories and a sense of belonging (kiscâyãwin) be maintained through story and "blood memory" even when physical connection is lost?
    3. Circular vs. Linear Learning: How does viewing knowledge as cyclical (having no fixed beginning, middle, or end) challenge the dominant Western academic framework of linear progression, and what are the implications of placing story at the "beginning, middle, end and centre" of education?
    4. The Ethics of Storywork: Discuss the significance of the "four R's" (Respect, Reciprocity, Responsibility, and Reverence) in Indigenous storywork. Why does the author emphasize the principle of non-maleficence and argue that stories should be treated as "living relations" that must be nurtured and respected?
    5. Interconnectedness and Responsibility: Explore the teaching of "All My Relations". How does this concept of interconnectedness with the land, animals, and spirit world redefine an individual’s responsibility to their community and the environment compared to a traditional Western perspective?

    2.11: Discussion Questions is shared under a not declared license and was authored, remixed, and/or curated by LibreTexts.

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