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3.8: Contemporary Ideologies Further to the Political Right

  • Page ID
    198666
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    Learning Objectives

    By the end of this section, you will be able to:

    • Discuss the ideology of the New Right and define a number of key movements within it.
    • Assess the relationship among New Right movements.
    • Assess the relationship between the New Right and the center right.

    Just as a New Left diverged from center-left democratic liberalism, a New Right is veering off from democratic liberalism’s center right. The New Right has enjoyed political success not only in the United States but also in Brazil and Hungary. The exact line between the center right and the New Right, like that between the center left and the New Left, is unclear and in a state of flux.

    This New Right is not a simple revival of the Old Right, which represents views not held by many in the West today. These views include support for monarchical authoritarianism; inherited aristocracy, in which, unlike in Aristotle’s sense of the word aristocracy, political power is conferred not because a group is virtuous but because they have inherited land and privilege; an extreme form of nationalism; a formal union of church and state; and an alliance with landowners and those with entrenched long-held wealth to the conscious detriment of the middle and lower classes. So what defines the New Right?

    One important element of the New Right is the way that it speaks to those who identify with traditional Judaism, evangelical Christianity, classical liberalism, and the center right who feel beleaguered and under siege. In response to these perceived threats, adherents of the New Right maintain that the center right is insufficiently protective, just as the New Left sees the center left as insufficiently progressive.61

    Concerns about Culture

    The New Right sees what it calls cultural Marxism—that is, Gramsci’s theory that culture must be weaponized against the upper classes—as one major danger. Many in the New Right feel that the culture has been weaponized against all they hold dear, just as many in the New Left feel that society has suppressed their values and principles.

    English author and social critic Os Guinness, for example, places special emphasis not only on Gramsci but also on German-American philsopher and political theorist Herbert Marcuse (1898–1979), who argues in his 1964 book, One-Dimensional Man, that the working classes have become immersed in consumerist culture and, needing jobs to fulfill their consumerist appetites, have lost their ability to think in a revolutionary way about their oppression. Marcuse argued that growing movements in the 1960s for sexual liberation and for more radical forms of social change represented the forces that could initiate a communist revolution, and he advocated for dramatic cultural change. As UCLA professor Douglas Kellner remarks, “Marcuse championed . . . minorities, outsiders, and radical intelligentsia [writers, professors, and artists] and attempted to nourish oppositional thought and behavior through promoting radical thinking.”62 According to Marcuse, this radical thinking would galvanize calls for a revolutionary overthrow of capitalism—a feat that the working class was no longer able to effectuate. As a result, Marcuse became one of the most prominent champions of what in the 1960s was termed the counterculture.

    Thinkers such as Os Guinness argue that the counterculture has come to represent the dominant ethos of such prominent and now mainstream culture-influencing arenas as Hollywood and social media, which they see as routinely mocking and belittling traditional values. Guinness views the use of this increasingly mainstream counterculture as an attempt to effectuate Marxist objectives. Such a movement, Guinness argues, has created only rapid cultural and moral decline.63

    Other members of the New Right use the term cultural Marxism more metaphorically. For example, in a May 2021 speech, the former attorney general for the Trump administration, William Barr, argued that critical race and gender theory share with Marxism a divisive “us versus them” mentality and an attachment to social change similar to the communist call for a workers’ revolution.64 According to these social conservatives, these features make critical race and gender theory a socially destructive force, just like Marxism.

    What Can I Do?

    Political Ideology and Critical Thinking

    Video

    The Political Spectrum

    Political beliefs fall across a broad spectrum, and even individuals with seemingly very different perspectives may, upon closer inspection, agree more than they disagree.

    At their core, political ideologies help people make sense of the world and can help people understand the various policy options available to governments. Different ideological perspectives advocate for different policy approaches, or even for different governmental systems. When a writer, thinker, or politician says that problem X can be solved with solution K, they are usually basing this statement on analysis that is the product of critical thinking. Critical thinking helps people use data, ideas, and different perspectives to look at the specific problem at hand, understand the arguments being presented, and come to a conclusion about what they think is the best solution. Not everyone will agree on a “best” solution to a problem, and when one looks at political ideology, one is offered multiple different answers informed by the different ideologies and their perspectives. By studying these ideologies, understanding their points of view, and seeing how they are translated into the political sphere, you are sharpening your critical-thinking skills. Critical-thinking skills are essential for helping you solve problems by looking at things in different ways—and this is one of the most valuable skills that you can have in any field.

    Concerns over Equity

    Increasingly, conservatives see calls for equity—a view that sees it as fair to extend more services or benefits to individuals who are members of marginalized groups—as an assault on the principle of equal treatment under the law. Many among the New Right see calls for equity, understood as calls to extend greater legal and political emphasis to historically marginalized groups, as an attack directed primarily against the social influence of Christianity, which, in demographic terms, has constituted the majority religion in the United States since the country’s founding and in many other parts of the world. Critics contend that this is problematic because they see Judeo-Christian values as providing important support for such things as individual rights, democracy, and the rule of law.

    That a number of large corporations have recently embraced the agendas of diversity, equity, and inclusion further contributes to the sense among a number of conservatives that they are under attack. Legend has it that the former CEO of General Motors and secretary of defense in the administration of Republican president Dwight D. Eisenhower, Charlie Wilson, said, “What is good for General Motors is good for the United States”—a quote that has been taken, along with tax cuts on large companies advanced by many Republican administrations, as a sign of the close connection between big business and conservative politics in the United States. However, many in the New Right maintain that numerous large companies are now “woke capitalists” who want free markets to maximize their own profits while they espouse and impose New Left social values to which the New Right is opposed. Those on the New Right see these “woke capitalists” as violating the close connection between economic freedom, free markets, social conservatism that defined the center-right coalition for decades. As part of this growing rift between the New Right and many major corporations, New Right thinkers such as conservative author and venture capitalist J. D. Vance see the massive investments that “woke capitalists” make in countries such as communist China, a country that they see as subtly but effectively undermining the foundation of Western, Judeo-Christian, and classically liberal values,65 as a betrayal of the long-standing social values of their countries of origin (such as the United States, Canada, and the countries of western Europe). For these thinkers, such investments mean these firms dare not offend the Chinese Communist Party, lest their manufacturing facilities and the profits they generate be shuttered or they lose access to hundreds of millions of Chinese consumers.66

    Video

    Conservatives Push Back on CEOs with “Woke Capitalism” Campaign

    Conservative nonprofit Consumer’s Research ran an ad campaign aiming to apply pressure on the CEOs of specific companies to force them to re-evaluate their company’s progressive political stances.

    Conservative Populism

    In response to these perceived threats, the New Right has adopted a variation of populism, a political view that emphasizes the need to win elections in order to install a government that will respond to the demands of “ordinary people,” who, according to populists, should be given a much greater role in how governmental policy is set to ensure that their interests are adequately served. This New Right ideology is known as conservative populism.

    In the United States, populism has a long history, primarily focused on reducing what is perceived as the excessive power of certain elites. In the past, populists rallied against the owners of nationwide railway networks and processing plants for what they believed to be their unfair treatment of farmers. They denounced the financial experts who set fiscal policy (the policies that determine the amount of money in circulation) for what the populists believed to be excessive efforts to avoid inflation. Until the middle of the 20th century, populist movements in the United States tended to be on the left of the political spectrum. In Europe, populist movements have tended to divide between left and right. Bolivarian socialism is widely seen as a variant of left-wing populism.67

    Conservative populism is a movement on the right that calls for winning elections so that the government can regulate media and corporate elites in order to protect traditional Western culture and the interests of what adherents see as “ordinary” citizens. Recently, conservative populists have called for the regulation of large social media companies, such as Twitter and Facebook, which they accuse of limiting conservative views on their platforms. In this sense, conservative populists and a number of center-left and New Left advocates share a common concern about social media companies, although the reasons for this concern often differ. Left-of-center advocates, for example, are increasingly concerned that social media allows for the spread of disinformation, while conservative populists seek government regulation of social media companies so as to mandate reduced restrictions on content.68 Nevertheless, while the center right has historically sought to minimize government regulations, the New Right sees an expansive role for government.69

    More broadly, conservative populism unites fusionism—moderate social conservatism combined with moderate economic libertarianism—with a call for a stronger government role in helping what it considers to be hardworking, economically struggling Americans. One way it seeks to do this is by promoting tighter immigration enforcement as a way to increase the wages of American workers by reducing the competition for jobs that they see as driving down wages.70

    Conservative populism seeks to limit the role of government in overseas military engagements to only those engagements directly related to clear threats to national security, pointing out that the resources spent on wars such as those in Iraq and Afghanistan could be spent on programs that assist the American economy and help the American people.

    Although its appeal is not limited to members of the historically dominant race or culture in a country, some commentators worry that conservative populism may be giving voice to race-based fears about changing demographics in the countries where this form of populism is rising.

    Viktor Orbán speaks into a microphone.
    Figure 3.14 Viktor Orbán, the conservative populist leader of Hungary, has been a staunch promoter of conservative political ideology on the international stage. (credit: “Viktor Orbán” by European People’s Party/Flickr, CC BY 2.0)

    Donald Trump’s victory in the 2016 US presidential election in many ways showcased the rise of large elements of the New Right ideology, but the movement has grown in other areas of the world as well. Conservative populists Jair Bolsonaro in Brazil and Viktor Orbán in Hungary are two prominent examples. Orbán represents the Fidesz political party, which has embraced conservative populism and a greater identification of Hungary with its Christian heritage, including the incorporation of biblical values directly into public law. Despite these victories for its adherents, the future of conservative populism, as with so much in world politics, remains uncertain.

    Where Can I Engage?

    To broaden your understanding of various political ideologies, you can attend webinars or Zoom meetings hosted by a range of ideologically grounded issue advocacy groups. Challenge yourself to watch conferences or speakers from a diverse set of organizations. Some suggestions are listed below.

    American Constitution Society

    Center for American Progress

    The Claremont Institute

    Democratic Socialists of America

    The Federalist Society

    Feminist Majority Foundation

    Greenpeace

    The Heritage Foundation

    Independent Women’s Forum


    3.8: Contemporary Ideologies Further to the Political Right is shared under a not declared license and was authored, remixed, and/or curated by LibreTexts.