4: Fugitivity as an Abolitionist Praxis
- Page ID
- 181559
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- 4.1: Context and Foundation
- This page examines abolitionist praxis through historical figures like Harriet Tubman and Frederick Douglass, expanding the discussion to include dispossession and fugitivity. It critiques traditional abolition concepts and highlights Saidiya Hartman's work on the complexities of Black identity in systemic oppression.
- 4.2: Key Theorists, Movements, and Principles
- This page examines abolition methodologies through the perspectives of Africana Studies scholars like Frantz Fanon, Saidiya Hartman, and Fred Moten, emphasizing themes of fugitivity and dispossession. Fanon advocates for a new humanism, while Hartman addresses archival silences in Black social life. Moten uses the concept of a "party" to discuss the experiences of the dispossessed, illustrated through Harriet A.
- 4.3: Positions in the Field
- This page examines the interplay between abolition, liberation, and oppressive systems affecting Black communities. It advocates for Black Geography to understand historical movements like Garveyism and the Black Panther Party, emphasizing sovereignty and community autonomy. The text introduces "abolition geography" to connect freedom with physical space and critiques hierarchical structures causing harm.
- 4.4: Opportunities and Possibilities
- This page explores the Black literary tradition as a form of resistance and identity, grounded in Browne’s dark sousveillance theory, which critiques systemic oppression. Scholars like Gilmore and Kelley address both historical injustices and acts of resistance within Black communities. The text also examines Signifying(g), a rhetorical practice that redefines meanings, calling for inclusive interpretations, especially for marginalized voices.
- 4.5: Futurity
- This page discusses the Afrofuturistic imagination as a framework for Afrikan worldmaking, emphasizing its resilience against oppression. It highlights the power of focused imagination to enact change and the necessity of directing thoughts toward abolitionist practices.
- 4.6: Key Terms
- This page explores social power, control, and racial surveillance, defining epistemology as knowledge study. It critiques discriminatory norms through sousveillance and dark sousveillance as counterpractices. The text highlights the significance of spatiality, normativity, negation, and humanism in understanding these issues and advocating for alternative ways of being.