Skip to main content
Social Sci LibreTexts

1.2: Culture- Central to our Lives

  • Page ID
    51285
  • \( \newcommand{\vecs}[1]{\overset { \scriptstyle \rightharpoonup} {\mathbf{#1}} } \) \( \newcommand{\vecd}[1]{\overset{-\!-\!\rightharpoonup}{\vphantom{a}\smash {#1}}} \)\(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\) \(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\)

    Culture: Central to our lives

    Embedded in the term intercultural communication is the word culture. Culture is a slippery concept. In English, it has a number of different uses. Already in the 1950’s, one article cited over 150 definitions of culture (Kluckhohn & Kroeber, 1952), while a more recent study analyzed over 300 definitions (Baldwin et al., 2006). One of those concepts is culture with a capital C, or high culture, namely literature and the arts. When we say in English that someone is cultured, this is the kind of culture we mean, someone with a good education, who perhaps goes on a regular basis to the theater or concerts, and reads books. We won't be talking much here about that kind of culture. Rather what's important for intercultural communication is the concept of culture related to the everyday pattern of life. Neuliep defines culture as "an accumulated pattern of values, beliefs, and behaviors, shared by an identifiable group of people with a common history and verbal and nonverbal symbol systems" (2012, p. 19). We will use this as our initial working definition, refining it subsequently to embrace other concepts beyond that of national cultures, implied in this view. In this traditional description of culture, several ideas emerge as being of importance:

    • An accumulated pattern of values, beliefs, and behaviors…

    Individual cultural identities develop over time, with handed-down concepts and actions being reinforced through repetition in a gradual socialization process. Culture references a number of aspects of normal human existence, from weighty issues such as our worldview and ethical–moral standards to more mundane matters such as how we greet each other or the kinds of food we like to eat.

    • …shared by an identifiable group of people…

    These cultural norms represent fundamental, default values for individuals identified with that cultural group. That group may be small or large, fixed in a single location or dispersed among different diaspora communities (geographically separated). However, no matter where they may be, they share particular characteristics that make them a distinct group.

    • …with a common history…

    How important historical memory is to members of a culture may vary. In some cases, as with Native Americans, or for other groups having been displaced or suffered acute social injustice, their history is likely to be well known and to play a significant role in determining cultural values as well as in shaping interactions with other groups. According to Rogers and Steinfatt (1999), "collective cultural consciousness," the embedded memories of historical events important to a particular cultural group, can act as a kind of "message filter", affecting significantly communication dynamics (p. 3).

    • …and (common) verbal and nonverbal symbol systems.

    Language plays an oversized role in social cohesion and is the most important vehicle for transmission of cultural values. Nonverbal communication patterns are also a prominent constituent part of a group’s identity and an easily identifiable marker for group membership. Both systems are based on symbols. Some see the use of symbols as the essence of a culture. For anthropologist Clifford Geertz, culture is a complex set of symbols used to create order and sense in our lives. According to Geertz, cultures "denote an historically transmitted pattern of meaning embodied in symbols" (Geertz, 1973, p. 89). While symbols may sometimes seem arbitrary (i.e., no inherent connection to their meaning), they nevertheless can be powerful, embodying deeply-held values and beliefs.

    A protest in Madrid Spain against the Catalan independence movement.
    Figure \(\PageIndex{1}\): A protest in Madrid, Spain against the Catalan independence movement. The Catalonia region of Spain, with its own language and culture has long sought to become an independent nation. (CC BY; Tom Grothe)

    Culture is not something we are born with, but rather it is learned, starting with our families, then moving on to our school experiences, and friends, and media. We often are not aware of the cultural values we embrace, even though many of those values and behaviors determine important aspects of our lives. They may only come to the surface when we encounter people who come from different cultures. In that sense, culture is often described as hidden (Hall, 1966). Culture is not fixed and immutable; culture does not exist in a vacuum, but is influenced by historical, social, political, and economic conditions. Cultural values are constructed from social dynamics in the countries or groups represented. Those values are not necessarily universally embraced.

    In everyday life, cultures are often associated with nation-states, as assumed in Neuliep's definition. This can be traced back to the work of early 19th-century German scholar Wilhelm von Humboldt, who was one of the first to equate nations with cultures (Rogers & Steinfatt, 1999). We often hear about French culture or Chinese culture. But within political boundaries, cultures are rarely monolithic. There tend to be many regional differences, as well as differences based on ethnicity, age, profession, social class, and other categories. National cultures change, whether it's a consequence of catastrophic events such as wars or natural disasters, or simply through contact with a foreign culture. One could point to the spread of U.S. culture, for example, through the popularity of American movies and music, as well as through military interventions. In recent years we're seen South Korean popular culture develop a large following outside of Korea. K-pop, as it's called, has many fans worldwide, some of whom adapt aspects of the K-pop sub-culture such as dress, hair style, or mannerisms (Kim, 2013). The fact is that as individuals we don't necessarily fit the mold of the national culture in which we were raised. Some scholars speak of culture as something often contested (see Jackson, 2010; Pillar, 2017). Hippies in the 1960's, for example, saw themselves in opposition to the cultural mainstream of many Western countries, in political views, in dress, and in attitudes towards work and leisure. In the end, culture is personal and fluid.

    Korean group Girls' Generation, popular world-wide
    Figure \(\PageIndex{2}\): Korean group Girls' Generation, popular world-wide

    With these perspectives on culture, we can return to our initial working definition and add some qualifiers. This traditional view of culture implies a static state, not the flexibility described above. It also includes a common history, but a dynamic vision of culture embraces the idea that cultures can be built on the fly, through individuals coming together due to commonalities of one kind or another, possibly even for a short duration of time. Finally sharing values, behaviors and languages may be true only in a restricted sense. It is useful to have knowledge of the traditional conception of culture, but at the same time understand new and different perspectives on what "culture" is.

    Contributors and Attributions

    Language and Culture in Context: A Primer on Intercultural Communication, by Robert Godwin-Jones. Provided by LibreTexts. License: CC-BY-NC


    1.2: Culture- Central to our Lives is shared under a CC BY-NC license and was authored, remixed, and/or curated by Tom Grothe.

    • Was this article helpful?