2: The History of Self-Care
- Page ID
- 247377
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\(\newcommand{\avec}{\mathbf a}\) \(\newcommand{\bvec}{\mathbf b}\) \(\newcommand{\cvec}{\mathbf c}\) \(\newcommand{\dvec}{\mathbf d}\) \(\newcommand{\dtil}{\widetilde{\mathbf d}}\) \(\newcommand{\evec}{\mathbf e}\) \(\newcommand{\fvec}{\mathbf f}\) \(\newcommand{\nvec}{\mathbf n}\) \(\newcommand{\pvec}{\mathbf p}\) \(\newcommand{\qvec}{\mathbf q}\) \(\newcommand{\svec}{\mathbf s}\) \(\newcommand{\tvec}{\mathbf t}\) \(\newcommand{\uvec}{\mathbf u}\) \(\newcommand{\vvec}{\mathbf v}\) \(\newcommand{\wvec}{\mathbf w}\) \(\newcommand{\xvec}{\mathbf x}\) \(\newcommand{\yvec}{\mathbf y}\) \(\newcommand{\zvec}{\mathbf z}\) \(\newcommand{\rvec}{\mathbf r}\) \(\newcommand{\mvec}{\mathbf m}\) \(\newcommand{\zerovec}{\mathbf 0}\) \(\newcommand{\onevec}{\mathbf 1}\) \(\newcommand{\real}{\mathbb R}\) \(\newcommand{\twovec}[2]{\left[\begin{array}{r}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\ctwovec}[2]{\left[\begin{array}{c}#1 \\ #2 \end{array}\right]}\) \(\newcommand{\threevec}[3]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\cthreevec}[3]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \end{array}\right]}\) \(\newcommand{\fourvec}[4]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\cfourvec}[4]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \end{array}\right]}\) \(\newcommand{\fivevec}[5]{\left[\begin{array}{r}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\cfivevec}[5]{\left[\begin{array}{c}#1 \\ #2 \\ #3 \\ #4 \\ #5 \\ \end{array}\right]}\) \(\newcommand{\mattwo}[4]{\left[\begin{array}{rr}#1 \amp #2 \\ #3 \amp #4 \\ \end{array}\right]}\) \(\newcommand{\laspan}[1]{\text{Span}\{#1\}}\) \(\newcommand{\bcal}{\cal B}\) \(\newcommand{\ccal}{\cal C}\) \(\newcommand{\scal}{\cal S}\) \(\newcommand{\wcal}{\cal W}\) \(\newcommand{\ecal}{\cal E}\) \(\newcommand{\coords}[2]{\left\{#1\right\}_{#2}}\) \(\newcommand{\gray}[1]{\color{gray}{#1}}\) \(\newcommand{\lgray}[1]{\color{lightgray}{#1}}\) \(\newcommand{\rank}{\operatorname{rank}}\) \(\newcommand{\row}{\text{Row}}\) \(\newcommand{\col}{\text{Col}}\) \(\renewcommand{\row}{\text{Row}}\) \(\newcommand{\nul}{\text{Nul}}\) \(\newcommand{\var}{\text{Var}}\) \(\newcommand{\corr}{\text{corr}}\) \(\newcommand{\len}[1]{\left|#1\right|}\) \(\newcommand{\bbar}{\overline{\bvec}}\) \(\newcommand{\bhat}{\widehat{\bvec}}\) \(\newcommand{\bperp}{\bvec^\perp}\) \(\newcommand{\xhat}{\widehat{\xvec}}\) \(\newcommand{\vhat}{\widehat{\vvec}}\) \(\newcommand{\uhat}{\widehat{\uvec}}\) \(\newcommand{\what}{\widehat{\wvec}}\) \(\newcommand{\Sighat}{\widehat{\Sigma}}\) \(\newcommand{\lt}{<}\) \(\newcommand{\gt}{>}\) \(\newcommand{\amp}{&}\) \(\definecolor{fillinmathshade}{gray}{0.9}\)- Gain awareness of the long history of self-care and understand how self-care was implemented and developed at different times by different groups throughout history.
- Examine the concept of self-care being selfish and how this can become a barrier to practicing self-care.
- Recognize how and why self-care is important for the counseling profession, both for counselors and their clients.
Early Ideas
Epimeleia heautou, a Greek phrase which means attend to, be concerned about, or care of the self, can be found as early as the writings of Socrates. There, he speaks about how a focus on the accumulation of wealth should not come at the expense of wisdom, truth, and the care of the soul. These thoughts have been challenged by others throughout history as acts of self-interest, egoistic, and highly suspect. In the Laches by Plato (ca. 390 B.C.E./2024), he illustrates two fathers attempting to encourage their children to care for themselves and how this task is impossible if the fathers do not first care for themselves.

Figure \(\PageIndex{1}\): Before one can guide others one must first engage in the deliberate care of one's own soul. (Photo by Anne O'Sullivan from Pexels.)
In the 20th century, Clarfield (1997) talks about a pamphlet from 1936 titled What to Do Until the Doctor Comes that espoused self-help advice. As an example, one section discusses what to do if an individual had received a severe electric shock from a wire: "If the patient is still in contact with the wire, great care must be exercised to protect oneself” (p. 1272). The booklet then goes on to recommend the rescuer pry the victim off the wire with a dry stick, apply a mustard plaster over the heart, and offer strong black coffee after the rescue. Another rather frightening suggestion for a dog bite was to cauterize the wound with a red-hot nail iron. Alcoholic beverages were frequently diagnosed for medicinal use including snake bites and the bite of a rabid dog. A similar example recommended adding brandy to egg albumin and clear soup to treat diarrhea. Needless to say, self-care has evolved.

Figure \(\PageIndex{2}\): In any storm, self-care is the first safety measure. (Photo by Nikolett Emmert from Pexels.)
The Mid-1900s
In the 1950s, the medical community began talking about self-care with regards to how patients could engage in individualized practices to reinforce and strengthen their own physical health and well-being. This was the beginning of the idea of the individual taking responsibility for their own healthcare journey and having autonomy in their health and wellness. It began with encouragement to focus on proper nutrition, exercise, and personal grooming, all of which were recognized to show increased feelings of self-worth.
The self-care movement continued in the 1960s with the civil rights movement becoming a core part of community care in large part due to the Black Panther Party. Members of the Black Panther Party, who were known for their promotion of social justice and equality, encouraged what was then a radical idea of using self-care as a means to fight systemic racism (Pearson, 2021). They believed that holistic well-being in the black community -- including child and medical care, access to financial information, and adequate food security -- was essential in achieving parity with white communities and negating the effects of white control and oppression. The Black Panther Party's 10-Point Program was developed in 1966 and can be found here.
Video \(\PageIndex{1}\): Members of the Black Panther Party worked to establish free healthcare clinics for neglected communities despite challenges from institutional racism. ("What You Don't Know About The Black Panthers | AJ+" by AJ+ on YouTube.)
More recently, the issue that haunted Plato in Laches returns as many continue to question the “selfishness” of self-care. Dr. Monnica Williams, in an article by Aisha Harris (2017), summed up this struggle by noting that when a person does not pay attention to stress, diet, and fitness, medical issues, including high blood pressure, high cholesterol, and obesity, can persist.
Video \(\PageIndex{2}\): When we neglect our needs, we experience mental, emotional, and physical exhaustion. ("Self Care IS NOT Selfish: Emotional Baseline Theory Pt 1" by The Virtual Couch Podcast on YouTube.)
In the 1980s and 1990s, the idea of self-care began to shift away from political associations and into the mainstream culture, bringing with it fitness centers, yoga classes (and pants!), and the idea of wellness being accessible to everyone. The 9/11 attacks reinforced the idea of wellness and self-care as necessary during times of political upheaval and cultural instability. The fallout from the attacks in New York also brought attention to the effects of Post-Traumatic Stress Disorder (PTSD) and trauma on people and caused a great deal of self-reflection. Individuals who witnessed the attacks, even through media coverage, realized that trauma could happen to anyone at any time.
The 2000s
The 2000s brought the increasing emergence of social media, blogs, and other forms of online contact that made it possible for otherwise sidelined groups, such as the LGBTQ community, women, and people of color, to create space for themselves and find community where they could offer support to each other. These avenues were often the first place many of these individuals were introduced to the concept and benefits of self-care.
Video \(\PageIndex{3}\): Project Village is a social media project that encourages greater compassion, connection, and community. ("Project Village: Connection & community in social media | Lauren Ross | TEDxCherryCreekWomen" TedX Talks on YouTube.)
Self-Care and Counseling
Historically, a myopic approach to self-care has been utilized, where the mind and body are divided into distinct parts of the whole and treated separately. Eventually the World Health Organization (WHO), U.S. Department of Health, and Substance Abuse and Mental Health Services Administration (SAMHSA) began to realize that a holistic approach was necessary for health and healing. Myers et al. (2000) defines wellness as "a way of life oriented toward optimal health and well-being in which body, mind, and spirit are integrated by the individual to live life more fully within the human and natural community” (p. 252). In Adler’s theory on individual psychology, he makes the case that the mind, body, and spirit are “indivisible” (Sweeney, 2019).
Our identity as counselors stems from a wellness perspective which includes evaluating clients' functioning in the various areas of wellness in their lives. This differs from the medical model of wellness which focuses on the treatment of diseases and their symptoms. The medical model paradigm arose in the past when people lived shorter lives and died from infectious diseases such as influenza and tuberculosis. People are living much longer today and are more likely to be affected by life-style diseases that are chronic, such as diabetes, cancer, and cardiovascular disease (Granello, 2013). The wellness paradigm, as opposed to the medical model paradigm, offers the opportunity to include self-care interventions as part of a holistic preventative treatment plan to improve body, mind, and spirit.
Wellness and self-care are ways to enrich and improve the life we have all been given. The medical model offers a “wait and treat” method usually at a significant cost, not only to the patient, but to the country in the form of increasing insurance, drug, and other medical related costs. A wellness model is preventative, but requires a paradigm shift in the individual where they must choose to make lifestyle changes that will result in greater life satisfaction and potentially better health over the lifespan (Granello, 2013).
Self-care can be a powerful tool against stress and burnout that can be common amongst counselors. As mental health practitioners, we work in an environment that requires empathy, deep listening, and focused attention on the well-being of others. Due to the professional relationship and maintenance of boundaries with our clients where this level of care is not expected to be reciprocated, this creates a lopsided culture where the needs of the counselor are easily ignored potentially leading to professional impairment (Posluns & Gal, 2019).
The provision of self-care to professionals has been shown to be effective not only in helping manage and prevent the effects of burnout, but also to increase resilience in those who do trauma and grief work. It also models healthy coping behavior for clients and helps reduce the risk of ethical violations (Jiang et al., 2020).
Given the amount of evidence that is available supporting the importance of self-care, it is imperative that counselors and supervisors learn to adequately serve their clients and participate in their own self-care practices.
- As you read the history of self-care, did anything surprise you? If so, what and why?
- Regarding the importance of self-care for your clients and yourself, what are your thoughts on:
- The level of importance the ACA and CACREP place on self-care for counselors and their clients.
- How self-care aligns with our identification as counselors.
- The important role self-care can play in your ability to be effective with clients.
These reflection questions are also available as a PDF download: History of Self-Care
References
Clarfield, M. (1997). Self-help medical advice was popular in the 1930s, too. Canadian Medical Association, 157(9), 1272-1273. https://pmc.ncbi.nlm.nih.gov/articles/PMC1228362/
Granello, P. F. (2013). Wellness counseling. Pearson.
Harris, A. (2017, April 5). A history of self-care. Slate. https://www.slate.com/articles/arts/culturebox/2017/04/the_history_of_self_care.html
Jiang, X., Topps, A. K., Suzuki, R. (2020). A systematic review of self-care measures for professionals and trainees. Training and Education in Professional Psychology, 15(2), 126-139. https://doi.org/10.1037/tep0000318
Myers, J. E., Sweeney, T. J., & Witmer, J. M. (2000). The Wheel of Wellness counseling for wellness: A holistic model for treatment planning. Journal of Counseling & Development, 78(3), 251-266. https://doi.org/10.1002/j.1556-6676.2000.tb01906.x
Pearson, R. (2021, February 25). A history of radical black self-care and the impact of the Black Panther Party. theGrio. https://thegrio.com/2021/02/25/history-of-radical-black-self-care/
Plato. (2024). Laches (D. Horan, Trans.). In Dialogues of Plato (pp. 523-539). Foundation for Platonic Studies. https://www.platonicfoundation.org/translation/platos-laches/ (Original work published ca. 390 B.C.E.)
Posluns, K. & Gall, T. L. (2019). Dear mental health practitioners, take care of yourselves: A literature review on self-care. International Journal for the Advancement of Counseling, 42, 1-20. https://doi.org/10.1007/s10447-019-09382-w
Sweeney, T. J. (2019). Adlerian counseling and psychotherapy: A practitioner’s wellness approach (6th ed.). Routledge.


